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Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath[111] which precedes the wedding feast, the Eucharist.

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1625 The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means: - not being under constraint; - not impeded by any natural or ecclesiastical law.

1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage."[125] If consent is lacking there is no marriage.

Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.[112] 1618 Christ is the center of all Christian life.

The bond with him takes precedence over all other bonds, familial or social.[113] From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming.[114] Christ himself has invited certain persons to follow him in this way of life, of which he remains the model: "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.

1607 According to faith the disorder we notice so painfully does not stem from the nature of man and woman, nor from the nature of their relations, but from sin.

As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman.

Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes.

These differences should not cause us to forget its common and permanent characteristics.

However, Jesus has not placed on spouses a burden impossible to bear, or too heavy - heavier than the Law of Moses.[108] By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God.

It is by following Christ, renouncing themselves, and taking up their crosses that spouses will be able to "receive" the original meaning of marriage and live it with the help of Christ.[109] This grace of Christian marriage is a fruit of Christ's cross, the source of all Christian life.

1624 The various liturgies abound in prayers of blessing and epiclesis asking God's grace and blessing on the new couple, especially the bride.

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