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It was adopted by many scholars of religion, of which William James was the most influential.This is why the only test that Christianity has known for determining the authenticity of a mystic and her or his message has been that of personal transformation, both on the mystic's part and—especially—on the part of those whom the mystic has affected.It emerged as a grassroots movement with individuals seeking to live their faith and/or spiritual values in the workplace.

A good leader is intensely aware of the interplay of inner shadow and light, lest the act of leadership do more harm than good.

Christian mysticism refers to the development of mystical practices and theory within Christianity.

They range from ecstatic visions of the soul's mystical union with God to simple prayerful contemplation of Holy Scripture (i.e., Lectio Divina).

Mc Ginn argues that "presence" is more accurate than "union", since not all mystics spoke of union with God, and since many visions and miracles were not necessarily related to union.

Thus, private spirituality was strongly influenced by the liturgies and by the scriptures (e.g., the use of the Psalms for prayer), and individual prayers often recalled historical events just as much as they recalled their own immediate needs.

The Alexandrian contribution to Christian mysticism centers on Origen and Clement of Alexandria.

Mystical experience is not simply a matter between the mystic and God, but is often shaped by cultural issues.

For instance, Caroline Bynum has shown how, in the late Middle Ages, miracles attending the taking of the Eucharist were not simply symbolic of the Passion story, but served as vindication of the mystic's theological orthodoxy by proving that the mystic had not fallen prey to heretical ideas, such as the Cathar rejection of the material world as evil, contrary to orthodox teaching that God took on human flesh and remained sinless.

The privatisation of mysticism - that is, the increasing tendency to locate the mystical in the psychological realm of personal experiences - serves to exclude it from political issues as social justice.

Mysticism thus becomes seen as a personal matter of cultivating inner states of tranquility and equanimity, which, rather than seeking to transform the world, serve to accommodate the individual to the status quo through the alleviation of anxiety and stress.

Philo's ideas influenced the Alexandrian Christians, Clement and Origen and through them, Gregory of Nyssa.

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